An answere to a certeine booke, written by M. William Rainolds student of diuinitie in the English Colledge at Rhemes, and entituled, A refutation of sundrie reprehensions, cauils, &c

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  The riches of Gods love unto the vessells of mercy, consistent with his absolute hatred or reprobation of the vessells of wrath. Or an ansvver unto a book entituled Gods love unto mankind, manifested by disproving his absolute decree for their damnation. ; In tvvo bookes the first being a refutation of the said booke, as it was presented in manuscript by Mr Hord unto Sir Nath: Rich. The second being an examination of certain passages inserted into M. Hords discourse, (formerly answered) by an author that conceales his name, but was supposed to be Mr Mason, rector of Andrews-Undershaft in London

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  Suspention suspended., Or, The divines of Syon-Colledge late claim of the power of suspending scandalous persons, from the Lords Supper (without sequestring them from any other publicke ordinance, or the society of Christians) and that by the very will and appointment of Jesus Christ (not by vertue of any ordinance of Parliament) from whom they receive both their office and authority; briefly examined, discussed, refuted by the Word of God, and arguments deduced from it; and the contrary objections cleerly answered. Wherein, a bare suspention of persons from the Lords Supper onely, without a seclusion of them from other ordinances, is proved to be no censure or discipline appointed by Jesus Christ in his Word: ... That the Lords Supper is frequently, not rarely to be administred as well to unregenerate Christians to convert them, as to regenerate to confirme them: ... By William Prynne of Lincolnes Inne, Esq

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  The third part of The soveraigne povver of parliaments and kingdomes. : Wherein the Parliaments present necessary defensive warre against the Kings offensive malignant, popish forces; and subjects taking up defensive armes against their soveraignes, and their armies in some cases, is copiously manifested, to be just, lawfull, both in point of law and conscience; and neither treason nor rebellion in either; by inpregnable reasons and authorities of all kindes. Together with a satisfactory answer to all objections, from law, Scripture, fathers, reason, hitherto alledged by Dr. Ferne, or any other late opposite pamphleters, whose grosse mistakes in true stating of the present controversie, in sundry points of divinity, antiquity, history, with their absurd irrationall logicke and theologie, are here more fully discovered, refuted, than hitherto they have been by any: besides other particulars of great concernment

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